Dream Analysis Essay

bottom customer whitethorn change/remove his/her name here has a soldiers background and has spent his childishness in a boarding school. Over exclusively, his childishness was happy and content and his favorite toys to playfulness were trucks which he some ground even cherished to build out of stray woody logs and oldish tires. For the past couple of age arse has been having a few repeated h in allucinations.In the following discourse of breathing in summary and analysis on the initiation of psychoanalytic record system, it will be examined how the fascinating world of the un conscious(p) portrays to the conscious world a glimpse of that unnumbered universe that resides at heart each and e rattling one(a) of us. Every night backside romances that he is organism chased by a figure in a hooded cloak and long hair that utterly fades into a brink which he fag mop upnot open. capricious as it whitethorn seem, lav walks into the portal and in that location is darkness everywhere nevertheless as soon as in that respect is enough light for him to see, he realizes that he is walking on water and there atomic number 18 ships all around him. Without furtherance, the breathing in ends and keister wakes up confused and worried. pot keep neither comprehend the fretfulness he has nor screwing he attend the odd turn of events in his dream. It is often said that each gentlemans gentleman macrocosm is a detailed universe indoors himself or herself.Each somebody has inside him/her a great constellation of ideas, feelings, emotions, wants, postulate and m either other such aspects which kick in the person unique and individual and consequently even a single teddy study can prove to be a study of a lifetime. The dream is a little hidden door in the innermost and most brain-teaser recesses of the soul, opening into that cosmic night which was soulfulness long before there was either ego-consciousness, and which will remain psyc he no matter how far our ego-consciousness extends. These discourses belonged to this very noted and lauded psychoanalyst, Carl Gustav Jung, a proponent of analytic Psychology and the inventor of the famous terms of to mean solar twenty-four hours such as bodied unconscious mind mind, archetypes and persona. In the therapy, Jungs methodology of treatment worked on the lumbering principles of word connectives, free associations, dream analysis, transfer and counter-transference. Dreams remained, however, one of the most significant deeds of Jung since there had been little work do on it since Freud.Jungs therapeutic proficiencys and analysis of dreams bear a much more than culturally comfortable and avid stand forations that superlative a great breadth of subjects and ideas. Whereas Freud would interpret dreams as a royal passage to the unconscious that mostly leads to braceual discussions of a male-dominated structure, Jungs discussion would profit the referee more in terms of how rich his surmise is with motifs from all crossways the world. He had the cultural and cognitive openness to draw and quarter ideas and patterns from cultures which belonged to distant lands as well as to designs which were close to his own religion, nation and race.His theory of personality peachs of not simp mentionic desires of sex and aggression rather it takes a super look at the various types of personality in terms of their functions. According to Jungs theory, personalities be categorized in both extroverted and oriented toward subjective experiences (Miller 2004). Dreams be not looked up by a codebook, dictionary or even an almanac. You cannot father a standard glossary of dreams (Coolidge, 2006) which can simply pinpoint to you the exact outset and destination of your dream.Even the most simplest of analytic thinking would require a complete cocktail dress study of the person and delve into the backgrounds and relationships of the wishful t hinker rather than arbitrary guesswork. Nobody doubts the grandness of conscious experience why therefore should we doubt the significance of unconscious happenings? They are besides the go away of our life, and sometimes more truly a pert of it for weal or woe than any happenings of the day (Jung, 1970). Jung wrote a variety of articles, developing and perfecting his theory over a period of time (Adams 2004) which led to the collection of all his articles low a book called Dreams (1974).For buttockss case we will discuss the ii basic categories of dreams given by Jung (1) responsive (2) Compensatory Reactive dreams are coming as a reaction to some change of trauma or repression faced by the individual. Most dreams fall, however, in the compensatory category, where the wassail result attitudes or compromises of the ego are reflected back. Compensatory dreams present alternative perspectives that sport been repressed, dissociated or other than defensively excluded by the ego (Addams 2004).Jungs theory of personality suggested that there exists the bodied unconscious, a set of influences that we acquire from our own bumpicular ancestors, the whole human race, and even animal ancestors from the past. This corporal unconscious is shared by everyone and is displayed by mien that is shown as common across all cultures. Loving your bring forth, belief in a supreme being, fear of dark, cold places, and perceiving real images as positive and certain images as negative are all results of the collective unconscious of which the entire race is a part of.Jung believed that the collective unconscious has archetypes which were the usual emblematic rangeations of a particular person object or experience (Feldman, 1993). wizard of these archetypes is the buzz off archetype, a symbolic representation of a capture-figure present across all cultures, religions, literature, myths and even fairy tales (Virgin Mary, receive Hubbard, Kali, fairy god come et c. ). In Johns case the dreams seem to be of the second kind, which is the most common kind.owe from Johns sassys penning that was taken prior to analysis (as per rule of psychoanalysis itself), it is seen that John has not been in any kind of traumatic experience wakeless which could lead to show that his dreams are in any way a activated phenomenon to some event. It seems as if the ego, which is conducting the job of maintaining the deep secrets of the collective unconscious which tries to seep done our dreams, feelings, premonitions and behavioral idiosyncrasies.Johns history reveals that his favorite passion as a child was building tracks, as mentioned before, and he would often use his scrams stray clips and pins while trying to yield trucks. Once, he recalls, during his free association sessions, that his mother had gone out for the afternoon for a little while and he was go forth alone with his toys. John had sneaked into his mothers room and taken all the clips an d pins he could find to build a tiny engine for his truck out of the old cardboard boxes lying around in the attic.It did not thus struck as odd to the therapist when John responded with the word road with the word pins. Word association technique, also propounded by Carl Jung, was a technique where the individual is given a list of words. To these set of words, the individual is asked to respond to the world-class retort that comes to the mind. In modern day interpretation, reaction time and expressions are also noted. In Jungs original magnetic variation the main practices were focused on the response the individual gave to the words.In Johns case, the response to the word road came as pins which could have explained his recollection of his childhood methodology of building trucks through borrowing the pins from his mothers dresser. John also remembers being scolded by his mother very hard regarding the stealing of pins. He remembers his mother cogent him that although what h e take was not of much significance, it did however matter that he stole something which was wrong on every account. John remembers crying and repeating the word perturbing many times and considers this to be one of his more memorable events in his childhood.The military set up, of which John is a part of, also establishes a certain wildness on rule-abiding and a organizeidable arithmetic mean on immoral practices. Discipline and go steady are a big part of Johns life, so it is not surprising that such an event in childhood where his moral qualities were called into question proceed to remain vivid in his memories. Although Johns energies have been channelized constructively, he does report feeling more inclined towards bend and manual labor oriented tasks, which speak of his childhood pastime of building trucks.In his dream John is chased by a figure which has long hair and a cloak, easily represented by an sliminess mother archetype. John may be harboring feelings in his personal unconscious, which is polar from the collective unconscious. The personal unconscious is the cabal of the relief of the personal events and experiences of the individuals life, whereas the collective unconscious is the collective residue of the events and lives of the ancestors of the individual which is shared by all members of the society.Here since the archetype is professed as the nefariousness mother archetype (given in the form of various myths and religions such as Kali, the destruction Goddess, Evil Enchantress, Vivien and the Witch in Hansel and Gretel (Fox, 1994), we can understand Johns balance wheel and unconscious fear of his mother. The dream can be further interpreted in terms of his fear and overall overwhelm sense of moral code and morals which guides his childhood memories as well as present day ambitions. This fear of childhood and present day fear of brain may be symbolized as the evil mother since the poop may have a will of its own.The concep t of shadow by Carl Jung is synonymous to the concept of id by Sigmund Freud, which represents all the carnal and basic desires of the person. The Greeks spaced the mother archetype in both good and bad ways, whether it was the sexual edition of Aphrodite, the virgin Artemis, the motherly Demeter and the dominating Hera (Fox, 1994). The mother figure symbolized as evil in Johns dream does not necessarily mean that John hates his mother or considers her as evil.It is simply a symbolic representation and interpretation of ideas and themes that are considered as overwhelming or brawny which have taken the connection of childhood memories, themes and ideas. The door and the sea both represent an initiation into a world that is undiagnosed and thus a voyage into the occult is found in this particular enact of the dream. The sea has various interpretations in terms of archetypes and expresses a vast majority of meanings including an initiation, a voyage, an uneasy division between put and chaos, the eternal mother, etc (Carlson, 1986).A study was conducted on the archetype of doors and it was found that doors represent refuge and keep bad things from getting in or help in relief valve if danger threatens. A door may represent a way out, a way to safety (Hatala, 1992). This dream could mayhap mean that the door symbolizes a certain escape and balance that was brought from the uncertainty in life. The uncertainty that could have arisen from the difference in ambition and the difference in the afoot(predicate) profession is absolved through the doorstep of channelizing the energies into a positive way, for example, by connection the military.For the process of deindividuation, which Jung called the process of discovering the deepest of potentials of a person, dreams provide as powerful tools and cues in order to discover and fulfill the calls of the inner psyche. In Johns dreams the call of the unconscious seems to be towards the ego and the persona (synonymo us to the Freudian ego or reality principle) which absolves the conflicts of the ego. John seems to doubt his ego which the ego in turn does not want it to do. It wants John to make peace with the investment of his energies.The dream starts with the evil mother archetype and seems to end with the sea or the eternal mother archetype. This means that there is peace within the system of Johns unconscious, heretofore this peace needs to be maintained, received and realized by the individual himself. kit and caboodle Cited Addams, M. V. (2004). The Fantasy Principle Psychoanalysis of the Imagination. immature York Brunner-Routledge. Carlson, P. A. (1986). Literature and lore of the sea. Costerus, new ser. , v. 52. capital of The Netherlands Rodopi. Coolidge, F. L. (2006). Dream interpretation as a psychotherapeutic technique.Oxford Radcliffe. Feldman, R. S. (1993). Psychology. New York McGraw-Hill. Fox, R. (1994). The challenge of anthropology old encounters and new excursions. New B runswick, N. J. , U. S. A. Transaction. Hatala, L. J. (1992). Incredibly American cathartic the heart of quality. Milwaukee, Wis ASQC Quality Press. Jung, C. G. (1953). Psychological reflections an anthology of the books of C. G. Jung. London Routledge and K. Paul. Miller, C. A. , & Miller, C. A. (2004). 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